Paul Roscoe

ORCID: 0000-0002-3070-1540
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About
Contact & Profiles
Research Areas
  • Pacific and Southeast Asian Studies
  • Anthropological Studies and Insights
  • Island Studies and Pacific Affairs
  • Archaeology and ancient environmental studies
  • Indigenous Studies and Ecology
  • Evolutionary Game Theory and Cooperation
  • Pleistocene-Era Hominins and Archaeology
  • Climate Change, Adaptation, Migration
  • Anthropology: Ethics, History, Culture
  • Rangeland Management and Livestock Ecology
  • Culture, Economy, and Development Studies
  • Religion and Society Interactions
  • Historical and Cultural Archaeology Studies
  • Global Maritime and Colonial Histories
  • African history and culture analysis
  • Political Conflict and Governance
  • Language and cultural evolution
  • Geographies of human-animal interactions
  • Primate Behavior and Ecology
  • Aging, Elder Care, and Social Issues
  • Social and Cultural Dynamics
  • Cultural Heritage Management and Preservation
  • Evolutionary Psychology and Human Behavior
  • Archaeology and Rock Art Studies
  • Cultural Industries and Urban Development

University of Maine
2014-2023

Smithsonian Institution
2020

Google (United States)
2020

University of St Andrews
2015

Duke University
2015

University of Maine System
2012

Specialty Materials (United States)
1992

University of Wales
1989

10.1007/s10816-009-9062-3 article EN Journal of Archaeological Method and Theory 2009-04-20

Archaeological evidence plays a key role in longitudinal studies of humans and climate. Climate proxy data from Peruvian archaeological sites provide case study through insight into the history "flavors" or varieties El Niño (EN) events after ∼11 ka: eastern Pacific EN, La Niña, coastal EN (COA), central Modoki (CP). proxies are important to because more commonly used paleoclimate unavailable equivocal. Previously, multiproxy coast elsewhere suggested that frequency varied over Holocene: 1)...

10.1073/pnas.1912242117 article EN Proceedings of the National Academy of Sciences 2020-04-13

Advances in primatological research have recently led to a hypothesis that lethal coalitionary raiding chimpanzees is the product of an evolutionarily adaptive “dominance drive” disposes adult males seek out low‐cost opportunities for conspecific killing. This conclusion has been extended into claim human warfare and other forms coalitional killing are outcomes hardwired, “demonic male” complex. Reversing this evidential approach, I argue from data on humans aversion conspecifics. Their...

10.1525/aa.2007.109.3.485 article EN American Anthropologist 2007-08-23

Radiocarbon summed probability distribution (SPD) methods promise to illuminate the role of demography in shaping prehistoric social processes, but theories linking population indices organization are still uncommon. Here, we develop Power Theory, a formal model political centralization that casts density and size as key variables modulating interactive capacity agents construct power over others. To evaluate this argument, generated an SPD from 755 radiocarbon dates for 10 000–1000 BP...

10.1098/rstb.2019.0725 article EN Philosophical Transactions of the Royal Society B Biological Sciences 2020-11-30

‘Positivism,’ it seems, is a movement that cultural anthropology can do without. But what positivism, who are these positivists, and precisely their sins? Notwithstanding appearances to the contrary, image of positivism in comparatively coherent criticism directed at relatively well founded. What dubious conclusion which many critics think leads: methods natural sciences inappropriate study human culture society.

10.1525/aa.1995.97.3.02a00080 article EN American Anthropologist 1995-09-01

10.1023/a:1009512726844 article EN Journal of Archaeological Method and Theory 2000-01-01

Un certain nombre de chercheurs melanesianistes ont recemment accuse les theories occidentales du lien social et la violence - qui derivent, selon eux, d'ideologies servant a legitimer societes etatiques deformer nos analyses des sans etat, en particulier communautes melanesiennes. Harrison montre que notion personne dans region Sepik est tout fait differente conception occidentale qu'elle engendre comportement sociaux guerriers tres distincts. Alors sepik projette hommes un reseau...

10.2307/3034301 article FR Journal of the Royal Anthropological Institute 1996-12-01

Drawing ethnographic data from the foraging communities of New Guinea, an underused resource in hunter-gatherer research, this article examines relationship between subsistence form and four aspects cultural complexity: density, settlement size, form, permanence. On basis global data, it is commonly proposed that forager communities, these characteristics are directly related to degree dependence on aquatic resources. For serendipitous reasons, Guinea allow propositions be assessed with some...

10.1177/1069397105282432 article EN Cross-Cultural Research 2005-12-23

The anthropological analysis of art is still dominated by a notion that the artistic creations traditional societies communicate intellectual meanings or 'messages' are implicated in reproduction culture and society. In this article, I argue frequently approach at best incomplete, worst untenably functional. Using as illustration ka nimbia spirit house produced Yangoru Boiken East Sepik Province, Papua New Guinea, show how attention to affective properties can surmount these difficulties...

10.2307/3034226 article EN Journal of the Royal Anthropological Institute 1995-03-01

Climate change is the latest in a dismaying series of challenges that industrialism and modernity have gifted to humanity. To date, anthropological archaeological responses focused largely on culturally particular—that is, interactions climate, environment, cultural schema, social systems specific locales eras. In this article, I urge complementary response capitalizes archaeology anthropology's holistic universalistic investigative aspirations expertise. For two decades, Intergovernmental...

10.1111/aman.12115 article ES American Anthropologist 2014-07-01

In Sex and Temperament, Margaret Mead depicted the Mountain Arapesh of New Guinea as a gentle, nurturant people among whom warfare was "practically unknown." A few years later, however, Reo Fortune, her husband cofieldworker, to claim that "good custom." This article reexamines this disagreement, addressing two issues: Did have tradition warfare?, How do we reconcile differences in Fortune's descriptions? I conclude that, prior pacification, resorted significant levels violence waged war on...

10.1525/aa.2003.105.3.581 article EN American Anthropologist 2003-09-01

Military brokers have played a decisive role in human affairs, but pragmatic obstacles make this an exceedingly difficult phenomenon to examine. Capitalizing on unpublished documentary archive of interviews conducted the early 1970s, we attempt partial reconstruction three barely known consequential episodes military brokerage encounter between empire and Middle Sepik people New Guinea. In these incidents, “ethnic soldiers” emerge as classic brokers, monopolizing manipulating flow...

10.1525/ae.2006.33.1.100 article EN American Ethnologist 2006-01-31
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