Daniel Smith

ORCID: 0009-0007-2293-2713
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About
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Research Areas
  • Philosophy, Ethics, and Existentialism
  • Psychoanalysis, Philosophy, and Politics
  • Biblical Studies and Interpretation
  • Foucault, Power, and Ethics
  • Mobile Health and mHealth Applications
  • Critical Theory and Philosophy
  • Education Systems and Policy
  • Medical Coding and Health Information
  • Healthcare Systems and Technology
  • Philosophy, Science, and History
  • Nietzsche, Schopenhauer, and Hegel
  • Contemporary Literature and Criticism
  • Global Health Care Issues
  • Philosophical and Theoretical Analysis
  • Religion, Society, and Development
  • Digital Media and Philosophy
  • Media, Religion, Digital Communication
  • Political Economy and Marxism
  • Philosophy, History, and Historiography
  • Posthumanist Ethics and Activism
  • Child and Adolescent Health
  • Library Collection Development and Digital Resources
  • Reformation and Early Modern Christianity
  • Web and Library Services
  • Utopian, Dystopian, and Speculative Fiction

Purdue University West Lafayette
2006-2024

Ithaka Harbors
2023

Alkermes (Ireland)
2022

English and Foreign Languages University
2016

Alvernia University
2015

Nikon (United States)
2013

St George's Park
2012-2013

Penn Center for AIDS Research
2013

Royal College of Psychiatrists
2013

Graduate Theological Union
2011

10.5840/teachphil200427453 article EN Teaching Philosophy 2004-01-01

10.5840/teachphil200528119 article EN Teaching Philosophy 2005-01-01

10.1007/s11007-006-3305-8 article EN Continental Philosophy Review 2006-04-30

In Anti-Oedipus, Deleuze and Guattari claim that a general theory of society must be generalised flows. This is hardly straightforward claim, this paper attempts to examine the grounds for it. Why should socio-political based on flows rather than, say, social contract, or State, questions legitimation revolution, numerous other possible candidates? The concept flow (and related notions code stock), I argue, derived from contemporary economic theory, most notably John Maynard Keynes. remained...

10.3366/dls.2011.0036 article EN Deleuze Studies 2011-12-01

10.1111/j.2041-6962.2003.tb00960.x article EN The Southern Journal of Philosophy 2003-09-01

10.5840/philtoday199741supplement75 article EN Philosophy Today 1997-01-01

Difference and Repetition might be said to have brought about a Deleuzian Revolution in philosophy comparable Kant's Copernican Revolution. Kant had denounced the three great terminal points of traditional metaphysics – self, world God as transcendent illusions, Deleuze pushes revolution its limit by positing transcendental field that excludes coherence favour an immanent differential plane impersonal individuations pre-individual singularities. In process, he introduces numerous conceptual...

10.3366/dlgs.2020.0389 article EN Deleuze and Guattari Studies 2020-01-27

In this paper, I would simply like to sketch out what take be the component elements of Deleuze's concept virtual. (1) My thesis is this: philosophy can accurately described as a transcendental philosophy--a empiricism, he himself puts it--although Deleuze defines field in completely different manner than does Kant, who invented term. Kant's genius, according Deleuze, was have conceived purely immanent critique reason, that did not seek, within errors produced by external causes, but rather...

10.5840/jphilnepal20094913 article EN Journal of Philosophy A Cross-Disciplinary Inquiry 2009-01-01

10.3366/dls.2007.1.1.1 article EN Deleuze Studies 2007-06-01

This paper is a critical review article of Paul Patton's book, Deleuze and the Political , analyzes relationship between 'liberal' tradition political philosophy. It focuses on three concepts drawn from liberal - normativity, freedom judgment in each case shows how these are capable being transformed light Deleuze's For Deleuze, truly 'normative' principle must be creation as well critique: it not only provide norms for condemning abuses power, but also means transforming that have...

10.1080/0308514032000073455 article EN Economy and Society 2003-01-01

In an interview in 1995, shortly before his death, Gilles Deleuze was asked by French scholar Didier Eribon about relationship with Jacques Lacan. response, told the following story: Lacan noticed me when he devoted a session of seminar to my book on Sacher-Masoch [1967].1 I told—although never knew anything more than this—that had hour book. And then came conference at Lyon, where teaching. He gave absolutely unbelievable lecture.... It there that uttered famous formula, " Psychoanalysis...

10.1353/crt.2005.0019 article EN Criticism 2005-01-01
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