Paul Patton

ORCID: 0000-0002-9005-2095
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Research Areas
  • Foucault, Power, and Ethics
  • Critical Theory and Philosophy
  • Philosophy, Ethics, and Existentialism
  • Political Philosophy and Ethics
  • Psychoanalysis, Philosophy, and Politics
  • Political Economy and Marxism
  • Marxism and Critical Theory
  • Nietzsche, Schopenhauer, and Hegel
  • Indigenous Health, Education, and Rights
  • Feminism, Gender, and Sexuality Studies
  • Pragmatism in Philosophy and Education
  • Law in Society and Culture
  • Posthumanist Ethics and Activism
  • Contemporary Literature and Criticism
  • Australian History and Society
  • Cultural Insights and Digital Impacts
  • Hannah Arendt's Political Philosophy
  • Philosophy, Sociology, Political Theory
  • French Literature and Critical Theory
  • Commonwealth, Australian Politics and Federalism
  • Political Theology and Sovereignty
  • Political theory and Gramsci
  • South African History and Culture
  • Philosophical Ethics and Theory
  • Seventeenth-Century Political and Philosophical Thought

University of Wollongong
2014-2024

Pennsylvania State University
2013-2024

Wuhan University
2020-2023

Advisory Board Company (United States)
2022

Università Cattolica del Sacro Cuore
2020

Trent University
2020

DePaul University
2016-2020

Western Sydney University
2016-2020

UNSW Sydney
2009-2019

University of Edinburgh
2005-2019

Since its publication in 1968, Difference and Repetition, an exposition of the critique identity, has come to be considered a contemporary classic philosophy one Deleuze's most important works. The text follows development two central concepts, those pure difference complex repetition. It shows how concepts are related, implying divergence decentring, repetition being associated with displacement disguising. work moves deftly between Hegel, Kierkegaard, Freud, Althusser Nietzsche establish...

10.5860/choice.32-1461 article EN Choice Reviews Online 1994-11-01

In a provocative analysis written during the unfolding drama of 1992, Baudrillard draws on his concepts simulation and hyperreal to argue that Gulf War did not take place but was carefully scripted media event virtual war.Patton s introduction argues Baudrillard, more than any other critic War, correctly identified stakes involved in gestation New World Order.

10.2307/2076743 article EN Contemporary Sociology A Journal of Reviews 1997-03-01

List of contributors Acknowledgements 1. Introduction Duncan Ivison, Paul Patton and Will Sanders Part I. Sovereignty: 2. Waitangi as mystery state: consequences the ascription federative capacity to Maori J. G. A. Pocock 3. The struggles indigenous peoples for freedom James Tully 4. Beyond regret: Mabo's implications Australian constitutionalism Jeremy Webber 5. Engaging with indigeneity: Tino Rangatiratanga in Aotearoa Roger Maaka Augie Fleras II. Identity: 6. Paths towards a Mohawk...

10.2307/3341950 article EN The Canadian Journal of Sociology 2004-01-01

10.1111/j.1467-9248.1989.tb01482.x article EN Political Studies 1989-06-01

AbstractThis paper outlines Foucault's genealogical conception of critique and argues that it is not inconsistent with his appeals to concepts right so long as these are under stood in terms historical naturalistic approach rights. This explained by reference Nietzsche's account the origins rights duties example Aboriginal used exemplify character understood internal power relations. Drawing upon contemporary 'externalist' rights, argued normative force can only come from within historically...

10.1163/156851605775009456 article EN Critical Horizons 2005-02-21

L'A. analyse «Mille plateaux» de Deleuze et Guattari, dont la structure meme reflete le contenu: divers stratifie. Par l'idee d'assemblage, l'A. principalement theorie des corps (organismes vivants), ce qu'il considere comme tout du livre, pouvoir

10.1080/00071773.1994.11007058 article FR Journal of the British Society for Phenomenology 1994-01-01

One of the remarkable and appealing features Deleuze’s way doing philosophy is its commitment to movement in thought. This apparent his interest openness concepts their a-systematic relations with other concepts. In What Philosophy? Deleuze Guattari define philosophical as open-ended multiplicities, a definition that earlier elaborated A Thousand Plateaus, which displays concept’s susceptibility variation components are modified passage from one plateau next, forming ‘rhizome-book’ an...

10.3366/dls.2007.1.1.41 article EN Deleuze Studies 2007-06-01

Journal Article Book Reviews Get access Nietzsche, Feminism and Political Theory. Edited By Paul Patton. (London: Routledge, 1993. Pp. xiii + 247. Price £35.00 h/b, £12.99 p/b.) Brian Domino Pennsylvania State University Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 44, Issue 176, July 1994, Pages 398–400, https://doi.org/10.2307/2219626 Published: 01 1994

10.2307/2219626 article EN The Philosophical Quarterly 1994-07-01

In an interview published at the same time as Mille Plateaux, Deleuze described his work with Guattari philosophy, nothing but in traditional sense of word.' By that he means a quite specific activity conceptual creation: to philosophize is invent new concepts. The understanding concepts, however, far from traditional. These are singularities, elsewhere lines or intensities, which react upon flow everyday thought, forming relays between artistic, political, other practices. Concepts function...

10.2307/3684775 article EN SubStance 1984-01-01

10.1057/palgrave.cpt.9300236 article EN Contemporary Political Theory 2005-10-31
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