- Chinese history and philosophy
- Phenomenology and Existential Philosophy
- Philosophy, Ethics, and Existentialism
- Language, Metaphor, and Cognition
- Evolutionary Game Theory and Cooperation
- Opinion Dynamics and Social Influence
- Critical Theory and Philosophy
- Translation Studies and Practices
- Japanese History and Culture
- Philosophy, Science, and History
- Philosophy and Theoretical Science
- Classical Philosophy and Thought
- Wittgensteinian philosophy and applications
- Complex Network Analysis Techniques
- Asian Culture and Media Studies
- Philosophy and Historical Thought
- China's Ethnic Minorities and Relations
- Religious Studies and Spiritual Practices
- Global Education and Multiculturalism
- Emotions and Moral Behavior
- Evolution and Genetic Dynamics
- Epistemology, Ethics, and Metaphysics
- Space Science and Extraterrestrial Life
- Linguistics and Cultural Studies
- Ombudsman and Human Rights
Renmin University of China
2013-2024
Hangzhou Normal University
2018-2024
Shaanxi Normal University
2009-2023
Beijing Normal University
2023
Jiangxi University of Technology
2023
Shenyang University
2016
Bashkir State University
2016
KU Leuven
2005-2014
Novartis (China)
2013
Wuhan University
2011
The study of citation networks is interest to the scientific community. However, underlying mechanism driving individual behavior remains imperfectly understood, despite recent proliferation quantitative research methods. Traditional network models normally use graph theory consider articles as nodes and citations pairwise relationships between them. In this paper, we propose an alternative evolutionary model based on hypergraph in which one hyperedge can have arbitrary number nodes,...
Heidegger has notoriously named the essence of technological world Ge-stell (framework, enframing). Here, we reveal that yet another term, Gestellnis , figures in some his writings from 1970s. According to Heidegger, as Ge-stell, shows a way toward fore-garden Ereignis (appropriating event). In opposing mode comportment beings, glimpses promise other thinking, which seems be useless perspective traditional metaphysical thinking. characterizing this he resorts Zhuangzi’s parables uselessness...
We study the evolution of two mutually interacting pairwise games on different topologies. On two-dimensional square lattices, we reveal that game-game interaction can promote cooperation prevalence in all cases, and cooperation-defection phase transitions even become absent fairly high is expected when becomes very strong. A mean-field theory developed points out dynamical routes arising therein. Detailed analysis shows indeed there are rich categories interactions either individual or bulk...
Decent social fairness is highly desired both for socio-economic activities and individuals, as it one of the cornerstones our welfare sustainability. How to effectively promote level thus becomes a significant issue be addressed. Here, by adopting pinning control procedure, we find that when very small fraction individuals are pinned fair players in Ultimatum Game, whole population unexpectedly evolves into full level. The basic observations quite robust homogeneous networks, but converging...
This paper carries out an intensive study of Heidegger's famous reflection on the word dao and his citations from Daodejing, with purpose elucidating complex relation Daoist thinking. First I examine whether could be said to a guideword for path Then discuss citations, in six places writings, five chapters by situating them immediate textual context as well against broad background fundamental presuppositions orientations Heidegger Laozi's My examination Daodejing has first time gathered...
Abstract We argue that all general concepts are family resemblance concepts. These include introduced by ostension, such as colour(s). Concepts of colour and each the specific colours because similarities concerning an open‐ended range or appearance features crop up disappear. After discussing notion “same colour” W ittgenstein's use phrase “our colours”, we suggest in one tradition can often be extended to another tradition, illustrated words Spiel “game”.
Journal of Chinese PhilosophyVolume 35, Issue 4 p. 599-612 ALL THE REST MUST BE TRANSLATED: LÉVINAS'S NOTION OF SENSE LIN MA, MA RENMIN UNIVERSITY CHINABeijing, ChinaSearch for more papers by this author First published: 12 November 2008 https://doi.org/10.1111/j.1540-6253.2008.00506.xCitations: 1 Associate Professor, School Philosophy, Renmin University China. Specialties: Continental European philosophy, Wittgenstein, comparative philosophy. E-mail: lin.ma.2007@gmail.com Read the full...
This essay explores some aspects of Heidegger’s thematization on the essential being artwork and brings them into encounter with alternative modes thinking as implicated in Zhuangzi inherited elaborated by Su Shi. Starting from equipment (Zeug) prototype a thing, Heidegger conceives including things nature, terms readiness-to-hand, tries to locate fundamental difference between mere thing work art. In contrast, Chinese word for (wu 物) refers living well myriad things, each having its...
The primary purpose here is to ascertain what Heidegger's comportment toward East-West dialogue most plausibly like in the light of his philosophical concerns and orientations. Considering that one should not uncritically take at face value occasional remarks by Heidegger seem suggest he preparing an dialogue, we will proceed from own path thinking bring fundamental presuppositions thought response may accordingly give issue dialogue.
In this article, I address the intricacies of Heidegger's existential notion Mitsein (Being-with), and expound a different way understanding relevant issue in light reinterpretation Zhuangzi's fish story. show that account is ultimately situated within limit Dasein's structural components. What more problematic his conception connection between Dasein others as disengaged. Then explicate Zhuangzian idea what call Mitzutun, literally meaning doing something with (others). argue "with"...
We start this article with a discussion of the problematics involved in translating into modern English (modern) Chinese text concerning classical notion, namely qíng 情. Then, we suggest that it is necessary to distinguish between two levels on which language used. The first manifest level, where one finds family resemblance between, say, nù 怒 and “anger”. second generic Chinese, qínggaˇn emotion(s) English. argue meanings words at level can only be accessed via level. It misleading directly...