Nikhil Venkatesh

ORCID: 0000-0002-6984-3001
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Research Areas
  • Political Philosophy and Ethics
  • Income, Poverty, and Inequality
  • Free Will and Agency
  • Philosophical Ethics and Theory
  • Epistemology, Ethics, and Metaphysics
  • Health and Conflict Studies
  • Pragmatism in Philosophy and Education
  • Psychological Well-being and Life Satisfaction
  • Risk Perception and Management
  • Climate Change and Geoengineering
  • Wittgensteinian philosophy and applications
  • War, Ethics, and Justification
  • Ethics and Social Impacts of AI
  • Decision-Making and Behavioral Economics
  • Digital Economy and Work Transformation
  • Anarchism and Radical Politics
  • Blockchain Technology Applications and Security
  • Ego Development and Educational Practices
  • Employment and Welfare Studies
  • Philosophy and History of Science
  • Psychology of Moral and Emotional Judgment

King's College London
2025

London School of Economics and Political Science
2024

University College London
2021-2022

The Repugnant Conclusion is an implication of some approaches to population ethics. It states, in Derek Parfit's original formulation, For any possible at least ten billion people, all with a very high quality life, there must be much larger imaginable whose existence, if other things are equal, would better, even though its members have lives that barely worth living. (Parfit 1984: 388)

10.1017/s095382082100011x article EN cc-by Utilitas 2021-04-13

Abstract Capitalism is defined as the economic structure in which decisions over production are largely made by or on behalf of individuals virtue their private property ownership, subject to incentives and constraints market competition. In this paper, I will argue that considerations long-term welfare, such those developed Greaves MacAskill (2021), support anticapitalism a weak sense (reducing extent economy capitalistic) perhaps stronger (establishing an alternative capitalism not...

10.1515/mopp-2023-0092 article EN cc-by Moral Philosophy and Politics 2025-01-16

Abstract This paper examines a recent argument in favour of strong precautionary action—possibly including working to hasten human extinction—on the basis decision-theoretic view that accommodates risk-attitudes all affected while giving more weight risk-averse attitudes. First, we dispute need take into account other people’s attitudes towards risk at all. Second, argue version non-identity problem undermines case for doing so context future people. Lastly, suggest should not work...

10.1093/monist/onae004 article EN cc-by-nc The Monist 2024-03-15

Abstract Some of the world's most powerful corporations practise what Shoshana Zuboff (2015; 2019) calls ‘surveillance capitalism’. The core their business is harvesting, analysing and selling data about people who use products. In Zuboff's view, first corporation to engage in surveillance capitalism was Google, followed by Facebook; recently, firms such as Microsoft Amazon have pivoted towards a model. this paper, I suggest that Karl Marx's analysis relations between industrial capitalists...

10.1017/s0031819121000164 article EN Philosophy 2021-05-14

Abstract In his famous ‘Integrity Objection’, Bernard Williams condemns utilitarianism for requiring us to regard our projects as dispensable, and thus precluding from being properly committed them. this paper, I argue against commitment defines it, drawing upon insights the socialist tradition well mainstream analytic moral philosophy. show that given mutual interdependence of individuals (a phenomenon emphasised by socialists) several appealing non-utilitarian principles also require...

10.1007/s11098-022-01847-w article EN cc-by Philosophical Studies 2022-06-25

Abstract Utilitarianism is the view that as far morality goes, one ought to choose option which will result in most overall well-being—that is, maximises sum of whatever makes life worth living, with each person’s equally weighted. The promise utilitarianism reduce simple principle, easily incorporated into policy analysis, economics and decision theory. However, not popular amongst moral philosophers today. This large part due influence Williams’s ‘Integrity Objection’ (1973). Though...

10.1007/s11245-023-09966-7 article EN cc-by Topoi 2024-02-16

Journal Article Social Anarchism and the Rejection of Moral Tyranny, by Jesse Spafford Get access Spafford. Cambridge, UK: Cambridge University Press, 2023. Pp. v + 242. Nikhil Venkatesh London School Economics Political Science, UK n.venkatesh2@lse.ac.uk https://orcid.org/0000-0002-6984-3001 Search for other works this author on: Oxford Academic Google Scholar Mind, fzae014, https://doi.org/10.1093/mind/fzae014 Published: 01 April 2024

10.1093/mind/fzae014 article EN Mind 2024-02-15

Abstract Act-consequentialism (C) is self-effacing for an agent iff that agent’s not accepting C would produce the best outcome. The question of whether important evaluating C. Some hold if be a mark against it (Williams 1973: 134); however, claim also used to defend certain objections (Parfit 1984: Ch. 1, Railton 1984). In this paper I will show one argument suggested by Parfit and fails establish individuals. However, slightly different may groups. This raises intriguing possibility might...

10.1093/analys/anab042 article EN cc-by Analysis 2021-07-05

Abstract Many pressing problems are of the following kind: some collection actions multiple people will produce morally significant outcome (good or bad), but each individual action in seems to make no difference outcome. These pose theoretical (especially for act-consequentialism), and practical agents trying figure out what they ought do. Much recent literature on such has focused whether it is possible a tiny impact world that makes expected outcomes with which we’re concerned. I argue...

10.1093/arisoc/aoad014 article EN cc-by Proceedings of the Aristotelian Society 2023-09-16

RC0: For any possible population of at least ten billion people, all with a very high quality life, there must be some much larger imaginable whose existence, if other things are equal, would better even though its members have lives that barely worth living.2 RC1: positive welfare, is low welfare existence better, equal. In this article, I argue by carefully considering the nature and variety distinguishing RC1 from related but stronger claim call RC2, we can show more acceptable than it...

10.1111/papa.12165 article EN cc-by Philosophy &amp Public Affairs 2020-04-28
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